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How Does One Discover Their True Self?

We discover our true self from within what Kabbalah calls the “point in the heart,” a tiny desire within us that attracts us upward to another realm beyond this world. Today, we live in an era where people despair more and more from living in this world. Rising depression, loneliness, anxiety, stress, and drug abuse signal that more and more people wish to separate from our current sensation of life. However, at the same time, a new desire surfaces within us with a spark of hope, fulfillment, and vitality. This desire’s fulfillment exists in a different place to where we understand and feel our desires’ fulfillment up until today.

Rising depression, loneliness, anxiety, stress, and drug abuse signal that more and more people wish to separate from our current sensation of life. However, at the same time, a new desire surfaces within us with a spark of hope, fulfillment, and vitality. This desire’s fulfillment exists in a different place to where we understand and feel our desires’ fulfillment up until today.

If we pursue the fulfillment of the point in the heart, not suppressing it but interesting ourselves in how we can exit our present state and progress upward to discover life’s source—what we live for, why we were put here, to begin with, and what is the meaning of life—then such a point guides us to the revelation of our true self.

The more we seek according to the demands of the point in the heart, the more we will be led to discover the source of our existence in the upper force of nature, the force of love and bestowal, which created and sustains all life.

In other words, our true self and the upper force are one and the same. We arrived here in our world by way of descent and stemming down from that upper force, and we can ascend back to that root point of our existence via a path of ascent. The point in the heart, also called “the desire for spirituality,” is what attracts us to that exalted spiritual state.

We were all initially created in what the wisdom of Kabbalah calls “the world of 𝘌𝘪𝘯 𝘚𝘰𝘧 (Infinity).” We descended into our world from the world of 𝘌𝘪𝘯 𝘚𝘰𝘧 through various levels, from a lofty state of love and bestowal down into its opposite egoistic state that characterizes our world.

We exist in the world of 𝘌𝘪𝘯 𝘚𝘰𝘧 in our perfect and eternal state—our soul. We were initially created in such a state, and from there, our soul—the root of each and everyone’s soul—began shrinking, gradually minimizing until we ended up in this world where only a tiny fragmented point of a desire remains in our consciousness of the great big soul we all share.

Our descent from an eternal and perfect state as a single soul into our world was intentional. From our current form of existence, we need to start developing back up to the state we were created in and to do so by seemingly creating it by ourselves, not just by receiving it with no free choice. We will then attain a much fuller and richer sense of our state as a single soul.

In other words, by attaining the root of our soul—our true self—through developing and nurturing our point in the heart, we develop, sense, examine, and increasingly understand that desire, all the way until becoming fulfilled through it. When we return to the world of 𝘌𝘪𝘯 𝘚𝘰𝘧, we then live to our fullest extent: in eternity and perfection.

In our original state, we had no real sense of that soul, no sense of life. It is because we lacked feeling the complexity and the purpose for our development. Our soul underwent shrinkage to a tiny point that exists as a small spiritual desire within us, and from the feeling of this tiny point, we can develop this desire up to a sensation of our full soul, and on our own accord.

In other words, by attaining the root of our soul—our true self—through developing and nurturing our point in the heart, we develop, sense, examine, and increasingly understand that desire, all the way until becoming fulfilled through it. When we return to the world of 𝘌𝘪𝘯 𝘚𝘰𝘧, we then live to our fullest extent: in eternity and perfection.

That is our true self, and it is what we have to attain.

In the wisdom of Kabbalah, this state is called “the attainment of adhesion with the Creator,” and it is considered the purpose of our lives, the reason for our creation in the first place. The Creator is the force of love and bestowal that becomes revealed within us, and which fulfills us completely, in such a state. In Hebrew, the word for Creator (“𝘉𝘰𝘳𝘦𝘩”) comes from two words “come” and “see” (“𝘉𝘰” and “𝘙𝘦𝘩”), i.e., “come and see” that you receive every goodness and delight there is to receive in existence.

Michael Laitman
Michael Laitmanhttps://www.michaellaitman.com/
Dr. Michael Laitman is a global thinker, a prolific author who has published over 40 books on a variety of topics including world affairs, economics, education, anti-Semitism, and Kabbalah. Laitman’s books have been published in more than thirty languages, including English, Russian, Spanish, French, Hebrew, German, Portuguese, Dutch, Turkish, Farsi, Chinese, Italian, and Arabic. Laitman is also a sought after speaker and columnist. To date, he has written for, or been interviewed by The New York Times, The Jerusalem Post, Huffington Post, Corriere della Sera, Chicago Tribune, Miami Herald, The Globe, RAI TV, and Bloomberg Television, among others. Dr. Laitman has thousands of students from around the world whom he teaches on his daily lessons. These lessons are offered with simultaneous interpretation in more than thirty languages, the main ones of which are English, Spanish, Hebrew, Italian, Russian, French, Turkish, German, and Chinese. In addition to the live lessons, Laitman has millions of students in over 100 countries around the world, who watch Laitman’s lessons at their own convenience or study through Laitman’s affiliate platforms such as KabU and MAC Online. Laitman has a PhD in Philosophy and Kabbalah from the Russian Academy of Sciences in Moscow and an MS in Medical Bio-Cybernetics from the Saint Petersburg State University. His latest book is available on Amazon: The Jewish Choice: Unity or Anti-Semitism.

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